Buddhism achromatic and Hinduism reasserted itself with the accession from arctic India of the Licchavis. In AD 300 they overthrew the Kiratis, who resettled in the east and are the ancestors of today's Rai and Limbu people.
Between the 4th and 8th centuries, the Licchavis ushered in a aureate age of cultural brilliance. The chaityas (stupas) and monuments of this era can still be apparent at the Changu Narayan Temple, arctic of Bhaktapur, and in the backstreets of Kathmandu's old town. Their cardinal position accustomed them to advance from barter amid India and China. It's believed that the aboriginal stupas at Chabahil, Bodhnath and Swayambhunath date from the Licchavi era.
Amsuvarman, the aboriginal Thakuri king, came to ability in 602, afterwards his Licchavi father-in-law. He circumscribed his ability to the arctic and south by marrying his sister to an Indian prince and his babe Bhrikuti to the abundant Tibetan baron Songsten Gompo. Together with the Gompo's Chinese wife Wencheng, Bhrikuti managed to catechumen the baron to Buddhism about 640, alteration the face of both Tibet and, later, Nepal.
From the backward 7th aeon until the 13th aeon Nepal slipped into its 'dark ages', of which little is known. Tibet invaded in 705 and Kashmir invaded in 782. The Kathmandu Valley's cardinal location, however, ensured the kingdom's advance and survival. Baron Gunakamadeva is accustomed with founding Kantipur, today's Kathmandu, about the 10th century. During the 9th aeon a new lunar agenda was introduced, one that is still acclimated by Newars to this day.
No comments:
Post a Comment